The Bible as Literature

Imagine a monster whose primary interest is to embrace philosophy and then power—Roman power, Greco-Roman power, and Greek philosophy, in other words, human power.

Origen. 

You know what he loved. 

The ugliest, most vile, sinister, and self-serving sin, zealously and passionately preached by everyone I know.

The worship of state, ethnicity, family, religion, but especially philosophy—for example, your blood-soaked liberal values—embedded in your “Greekdom.”

Profoundly and inexorably disgusting. 

Likewise, the human clan, the family, the irredeemable evil character that the gospel itself presents as the arch-enemy of Jesus Christ. 

Peter: Equally revolting and unworthy of God.

Origen, who learned Hebrew, not to teach Scripture but to increase his importance in order to undermine the Rabbis.

Alexandria: Self-involved academics and money-grubbing politicians. A marriage made in Hell. Don’t believe me? Ask your kids. 

“All you need,” Fr. Paul thunders, “is to read Galatians 2 fifteen times in a row.”

As if.

He who has ears to hear, let him hear. 

(Episode 323)

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What is The Bible as Literature?

Each week, Dr. Richard Benton, Fr. Marc Boulos and guests discuss the content of the Bible as literature. On Tuesdays, Fr. Paul Tarazi presents an in-depth analysis of the biblical text in the original languages.